Sunday, May 30, 2010

The History of Meat!

"The hopes, disappointments, triumphs and failures of our civilization can readily be seen in the gristle of a T-bone steak."—Hank "Bull Moose" Carter, Enid, Oklahoma, May, 1949
 

The author of this column has recently completed a project exhaustively researching and chronicling the entire history of human meat eating on our planet. As you might imagine, a project of this magnitude was not easy, and required almost several minutes in the library. Nevertheless, the effort was well worth it, and I am pleased to present here, for the first time, an exhaustive discourse on this important topic—The History of Meat!

• Distant Past— First, humans are gatherers. Then humans learn to sow. Thus, the early human beings gather and sow. As a consequence, many of their clothes are pleated.

• Pretty Darned Distant Past— Fred Caplinski becomes the first human being ever to eat animal flesh (and also the first person to barbecue) when he cooks the remains of a dead squirrel over the fire in front of the family cave in central Africa. When Mrs. C and their two daughters come home from a shopping trip to the mall Fred proudly declares: "This is 'meat.' It will be very useful in the coming ice age!"

"That's gross daddy!" says Fred's younger daughter Megan.

"Gag me with a spoon!" says Fred's older daughter Ashley.

"We have no spoons; we still eat with our hands," observes Fred's wife.

• Late Pleistocene Age— All meat-eaters of this period are Neanderthals.

• 10th Century B.C.— King Solomon meats out justice.

• Spring, 21 A.D.— A rescue party reaches a brigade of the Roman Army which has been cut off all winter in a remote mountain pass with dwindling supplies. The men are promised fresh meat and a change of underwear. They rejoice until they learn they must change with each other.

• 1546— English king Henry VIII poses for reporters with a glass of mead in one hand and a giant drumstick in the other. Later in life he would be forced to admit his mistake. Dying of syphilis, his last words are: "Yeah, other than that drumstick I always lived a pretty clean life."

About this same time under the developing common law in England "meats and bounds" becomes the accepted method of describing real property.

• 1849— German immigrant butcher Oscar Meyer gets an idea for a new product in a most unusual way. Seeing his pet dachshund char-broiled by lightning in a field behind his house, Meyer exclaims, "Now, that's a hot dog!"

• 1904— The Saint Louis World's Fair opens, with its theme song "Meat Me In Saint Louis."

• 1963— Dr. Scholl sues the McDonald's hamburger chain, claiming he first used the term "Golden Arches" in conjunction with his orthopedic merchandise. In ruling on the case, the court notes a remarkable similarity between fast-food burgers and "shoe-lining products."

• 1973— In an effort to combat rampant inflation, the President of the United States issues an Executive Order freezing retail meat prices. The next day newspaper headlines throughout the country proclaim: "Nixon Holds Rising Meat."

• 2096— Jerry Caplinski (Fred's cousin, 43,257 times removed) becomes the last human being ever to eat meat. At the time meat has already been banned by all countries for nearly 14 years on ecological and ethical grounds. But Jerry has kept a can of Spam in the back of the cupboard in his Brooklyn apartment for all that time. He opens it, and with great expectation takes a bite. Just then Mrs. C and their two daughters come home from a shopping trip to the mall, and Jerry must quickly dispose of the evidence. Although her husband refuses to tell her what he was doing, Mrs. Caplinski swears she hears him say under his breath: "Jeez, it's even worse than I remembered. You'd think after a couple million years they could do better than this!"

Friday, May 21, 2010

The Further Prurient Tales of the Veggie Avenger: “Love Beyond the Golden Arches”

The Veggie Avenger is at his friend Stu's house, watching the ballgame on television and drinking beer. Our hero is still recovering from bruises sustained when he was kidnapped by the "little old lady," and had to jump to safety from her 1958 Plymouth Belvedere.

Stu's sister Maureen walks into the room. The Veggie Avenger has been sweet on Maureen ever since that day in junior high school when she told him he was immature. He straightens the collar on his faded tee shirt and tries to look casual.

Veggie Avenger: Hi Maureen.

Maureen [batting her eyelashes]: Hi Florian. [Now you know why he goes by the name of "the Veggie Avenger".]

The inning is over with the Big City Ramblers leading 5-4, and a commercial comes on the television.

Stu: Look, it's the new McDonald's ad.

Veggie Avenger [reacting to McDonalds' commercials in his usual way]: No! No! [he jumps up and down on the sofa]

Stu: I read somewhere that they make their burgers and milkshakes out of seaweed.

Veggie Avenger: No! No! The seaweed was just a binding ingredient. Most of their products are hideous, bloody, dead animal parts.

Maureen: Yuck!

The Veggie Avenger looks at her with new hope. She's a vegetarian at heart, he thinks! He's more in love than ever. He wonders if she wants children.

Maureen [continuing]: How can anyone eat seaweed? Yuck!

With that comment the Veggie Avenger is crestfallen. On television smiling families are biting into hamburgers to the sound of patriotic music. Our hero can stand it no longer. He takes off his shoe and throws it at the set, knocking the television backwards off its stand. There is a flash of light and a puff of smoke. The music stops.

Stu: Well, that'll cost you about three hundred dollars.

Veggie Avenger [head in hands]: Oh, no... What have I done?

Maureen: I'm hungry. Anyone want to go out for a hamburger?

Monday, May 10, 2010

The Battle of Veg*an Hill

"I have ridiculed people for not being vegan and I have been ridiculed for not being vegan enough. To tell you the truth, neither position feels very good."—Elaine Budlong, Here Come the Vegan Police, Vegan Forum, Summer 1999.


 

I guess I was just sitting here fat, dumb and happy (Note: the emphasis is on "dumb"). I thought everything was as groovy as can be in the world of vegetarianism, and that we were all getting along splendidly. Then I heard from a more astute friend of mine about the battles being fought between ovo-lacto vegetarians and vegans. Well, maybe "battles" is too strong a word—but at least heated disagreements. I was dumbfounded. (Again, the emphasis is on "dumb".) How can this be?

In retrospect, it's not hard to see how friction between vegetarians might arise. Vegans feel their diet is more beneficial than an ovo-lacto diet from both a health and ethical perspective, and with the best of intentions they see fellow vegetarians as likely converts. (It's an old fundraising trick—ask the people who have already given to give more, rather than wasting your time finding new donors.) On the other hand, many ovo-lacto vegetarians already have their hands full trying to balance their diets with the demands of meat-eating family and friends. They rightfully think they deserve praise for their efforts, rather than the scorn of "holier-than-thou" fellow vegetarians.

Of course both sides in the Battle of Veg*an Hill are right, but merely saying that doesn't help solve the problem. We need to remember the basics.

We're all on a continuum.

It's been said before, and it's true. Humanity can be viewed as being on a continuum—a giant scale on which the vegetarian ideals we all know and love are measured. At one end of this continuum are folks like Gandhi and Mother Teresa (okay, so maybe neither one was vegan, but you get the idea—they had the right attitude). At the other end of the continuum, of course, are the bad guys—the American Meat Association, Ted Nugent, and the "People Eating Tasty Animals" web site. The rest of us are all somewhere in between. There are no perfect vegetarians, and there isn't one of us whose diet and lifestyle couldn't stand improvement. None of us have bragging rights.

We're all weak…

Sure, we all want to get to the end of the continuum where Gandhi and Mother Teresa are having a cookout, but sometimes it's tough going. More often than not it's just human nature to be weak, lazy and self-centered.

…but vegetarians are pretty remarkable.

Fortunately though, even the weakest vegetarians have done some pretty remarkable things, especially when it comes to thinking for themselves, acting on their beliefs and being an example for others. On the values that the strictest vegans hold dear, even a rookie vegetarian is in the top 1% of the population as a whole. But let's not dismiss that other 99% either. Remember, we don't all start with the same advantages of genetics, education and encouragement. The real measure of character may not be where on the continuum we end up—vegan, vegetarian, or even meat eater—but how far we had to travel to get there.

We have to get along with others.

We are social animals, and in our culture, where very few people are vegetarian and very few people can even comprehend veganism, it's hard to fault anyone for continuing to eat meat, much less dairy products. So let's not do it! Whether it's vegans trying to influence ovo-lacto vegetarians, or ovo-lacto vegetarians trying to influence meat-eaters, negative energy rarely does anything but make enemies. On the other hand, don't underestimate the power of getting along with people. Who does more for the cause of vegetarianism—a vegan who alienates others with his proselytizing or an ovo-lacto vegetarian who others admire and want to follow?

We need everybody!

We need everyone we can get in the vegetarian movement. We need those seemingly "perfect" vegans, who we can all look up to as the very embodiment of human health and the epitome of compassion for the earth and its creatures. Maybe we resent them a bit because they make it look so easy, but vegetarianism would be weak and undisciplined without them, and its promise would be unfulfilled. Just as much, though, we also need the housewife who, in her first unsteady months as an ovo-lacto vegetarian, smiles and tells her friends "it isn't so hard!" and then tries to find vegetarian dishes her family will like. Without people like her the movement would isolate itself and die.

On the great continuum of vegetarian ideals I've just barely crossed over from the "Gandhi" side of ovo-lacto vegetarianism to the "Ted Nugent" side of veganism. I haven't given up on being invited to the soiree at Mother Teresa's place, but I know I've still got a long, long way to go. (Boy, do I have a long way to go!) I'm counting on all those vegans, ovo-lacto vegetarians, and even meat-eaters who may be a little further along on some of the "vegetarian ideals" than I am to help me out. I want them to point out my flaws, and I want them to challenge me to do better. But I want them to do it with love and respect. In turn, I'll try to do the same for those coming up the path where I've just been.

Life is a continuum and we all need to keep moving in the right direction. It shouldn't be hard. If we encourage and care about each other, all of us will win the Battle of Veg*an Hill.

Saturday, May 1, 2010

Vegetarians in Hollywood

You wouldn't know it by looking at my humble exterior, but I happen to be an avid and discerning amateur scholar of the motion picture and television arts and sciences. …In other words, I really like to watch movies and TV. …In other words, I'm a couch potato.

Now, before you form any judgments as to the value of this activity, I would like to point out that it benefits my vegetarianism in at least two important ways. First, being a couch potato affords me with plenty of time and opportunity to consume vast quantities of vegetarian foods. (A complete record of such foods is preserved between the cushions of the aforesaid couch.) Even more important, the diligent study of such current art forms as Entertainment Tonight and such classical forms as Blockbuster's Favorites puts me in the perfect position to assess the changing image of vegetarianism and vegetarians in our popular culture.

Did I say changing image? Well, I guess that's correct. The fact is that 25 years ago vegetarians didn't even exist on TV or in the movies. Things have come a long way since then. The good news is that as we burrow into the new millennium vegetarian characters and references to vegetarianism are now commonplace on both the big and little screen. The bad news is that the vast majority of these characters and references exist only for one purpose: to help meat-eaters feel smug about their dietary choices.

Let me put it this way. Remember when the only African-Americans in the movies and on TV were actors like Stepin Fetchit and characters like Amos & Andy? Well, that's still where we vegetarians are.

See if you recognize some of the ways Hollywood stereotypes vegetarianism.

  • The Hopeless Hippy—The most common stereotype is to portray vegetarians as losers, wedded to outdated values and unable to function in our society. A great example of this is the totally unsuitable blind date Hugh Grant is fixed up with in Notting Hill. I guess the message is that vegetarians may be harmless enough, but jeez—nobody would want to date one!
  • The Victim—Hollywood reflects (no, maybe it creates) the "kill or be killed" mentality in our society. On the African veldt herbivores get eaten and carnivores triumph, so the logic is that the same hierarchy should apply to human characters on the screen. Maybe the 400th James Bond movie will finally portray the spy as a vegetarian, but we're not likely to see it in our lifetimes.
  • The Casual Reference—Casual references to vegetarianism abound in the movies, but invariably lead to nothing. Consider Walter Matthau's comment to Audrey Hepburn as their characters walk by a meat packing operation in Charade: "It's enough to make you a vegetarian." Apparently it isn't. Those same characters share chicken and liverwurst sandwiches. The fact is that movies want to show big slabs of "beef" (we all remember the scene in Rocky) because of the visceral effect they have on the audience.
  • Thank God You're Not a Vegetarian—A favorite Hollywood trick is to have one character offer another some disgusting dead thing to eat. When the second character balks, there's the question: "You're not a vegetarian [said with distain] are you???" The thought that he or she could be aligned with such a group invariably causes the character to down the offensive item to prove his/her valor and immediately bond him/her to the audience. See, for example, all of the Indiana Jones movies and the entire Survivor television series.

    Isn't there any good news for vegetarians coming out of Hollywood? Actually, there is. There's a growing group of actors endorsing vegetarian and animal rights causes (Woody Harrelson, Pamela Anderson, Alicia Silverstone, James Cromwell, etc.), and there have been some popular movies with surprisingly strong vegetarian themes.

    Of course the bad news is that those vegetarian themes are only implied, and never stated (the latter would be box office suicide). And while vegetarian ideas in movies may eventually catch on and be effective, for now they seem to be getting lost in the shuffle. Consider this recent dialog on the Internet:

    "First Babe, now Chicken Run. Is a vegetarian conspiracy underfoot to brainwash youngsters against meat-eating?"

    "For what it's worth, both of my kids were hungry for chicken after seeing Chicken Run."

    As a vegetarian and movie lover I try to remain hopeful, despite Hollywood's track record and the even less enlightened state of its audience. In the recent movie The Contender I really found something to cheer about. That movie (one of the very few to actually say the word vegan) uses meat-eating as a metaphor for corruption and evil. The heroine, a vice-presidential candidate who "doesn't eat meat," has her political status threatened by an evil Congressman (Gary Oldman) who loves the stuff. There's even a great scene of a political newcomer being corrupted by none other than a fish sandwich (I think they stole this plot from Genesis). The scenes of Oldman, sneering and nasty as he savors his steak dinner, are classic.

    Finally! I thought. Now there's a real Hollywood bad guy!

    Some Vegetarian TV and Movie Trivia

  • Only one movie has ever had the word "vegetarian" in its title: Vegetaren ("The Vegetarian"), a 1992 Swedish short subject.
  • "'Vegetarian' is an old Indian word meaning 'I don't hunt so good.'"—Reg Hunter, The Red Green Show (1991).
  • "Oh my God, are they vegetarian? That's not in the book!"—Counselor Deanna Troi, Star Trek: Insurrection (1998).
  • From Return of the Swamp Thing (1989):

    Swamp Thing: Me? Your Boyfriend?

    Abby Arcane: Why not?

    Swamp Thing: You said it yourself: I'm a plant.

    Abby Arcane: That's okay, I'm a vegetarian.

Sunday, April 18, 2010

Green Salad, Today Only

I saw the sign as I was driving down the boulevard near my house, taking a movie back to the video store. It was out in front of one of those chain restaurants—the one that's been in the news recently for only hiring waitresses with large... er... silicone-enhanced appendages.

"Green Salad, Today Only."

What did that mean, I wondered? Were they really trying to lure customers into their establishment on the promise of something crunchy and green? Would they really be out of salads tomorrow? Wouldn't they at least have iceberg lettuce available to top their customers' burgers? Couldn't they make that into a salad in a pinch? (If they had to, they could always mix some mayo and ketchup together to make Russian dressing.)

I decided I was taking this sign too seriously. (After all, it wasn't like I was actually thinking about eating at this restaurant.) The sign was just a joke, that's all.

I drove a few more blocks before a new thought hit me. The sign was more prophetic than funny. In six syllables, the high school/summer vacation/minimum wage workers at this all-American chain restaurant had said something profound—something more profound than the rest of us self-serving vegetarian pundits have managed to put on paper in the last 25 years. "Green Salad, Today Only." It's everything that's wrong with the world's attitude, not to mention its food choices.

We vegetarians are justifiably proud of what we've accomplished over the years. There can be no doubt that, at least in North America and Europe, the philosophy behind vegetarianism is more popular than ever before. More people all the time are becoming aware of the ethical, health and environmental benefits that can be realized when we stop putting "beastly" foods in our bodies.

Despite all this good news though, some of us still worry that we may be losing the proverbial war. Here's why... In the United States per capita consumption of meat, poultry and fish has been steadily rising for decades. In 1963 the average American ate 185 pounds of these critters, but that number was up to 195 pounds in 1973, 208 pounds in 1983, and a whopping 222.6 pounds in 1993, the last year for which information is available. The American Meat Institute brags that, "Americans are not becoming vegetarians!" As more of the world's countries follow our cultural example, as rain forests are burned for cattle grazing and McDonalds restaurants spring up in Borneo and Namibia, one can only imagine the trend that meat consumption must be taking in other parts of the globe as well.

There's more bad news where that came from. A recent Roper Poll conducted for the Vegetarian Resource Group found that, while 7% of Americans profess to be vegetarian, the number consistently shunning meat, poultry and fish is really somewhere between .3% and 1%. Yes, you read that right—point three
percent! No wonder nobody reads this column! With those kinds of numbers for vegetarians, the percentage of vegans in the U.S. might actually be negative! (Just kidding.) Indeed, with those kinds of numbers, it's not surprising that we can't find a good vegetarian meal in most restaurants, much less anything we can eat at the ballgame, shopping mall or family reunion. Heck, even Jane Fonda has gone from "saving the whales" to hawking buffalo meat.

Okay, so I'm feeling a little paranoid. But, as the prophet says, that doesn't mean they aren't out to get us. What we need to counter all this is something dramatic. What we need are some headlines that will put the vegetarian cause on the front page of every newspaper in the world. Here's an example:

Scientists Discover AIDS Transmission Through Animal Blood In Food

Scientists have isolated a new kind of HIV virus that may be transmitted to humans by consuming the blood of farm animals. "Anyone who eats meat or eggs is seriously at risk," explained researcher Dr. Frank Lee of the University of...

or maybe this:

"Mad Cow" Disease Makes A Comeback

Creutzfeldt-Jakob Disease, the fatal human illness believed to be linked to "Mad Cow" Disease is making a dramatic comeback in all parts of the world. And this time it appears to be linked to the consumption of a wide variety of farm animals, including animals from herds that displayed no sign of disease prior to slaughter "Anyone who eats meat or dairy products is seriously at risk," explained researcher Dr. Frank Lee of the University of....

You're thinking this is too grim, and you're right. This is just the kind of thing we're trying to avoid. What we really need is a headline that will motivate people in a more positive way before these evil scenarios have a chance to play out. Something like this:

God Visits White House—

Advocates Vegetarianism

The face of God appeared at a White House luncheon honoring Pope John-Paul II today. Onlookers reported that a bearded presence, which could not be captured on videotape, appeared to hover over the table where President Clinton and the Pontiff were seated. Both men dropped their forks into their salad Niçoise when the Creator, using a voice reminiscent of Charleton Heston, said, "Put down the flesh, go for the fresh!" in 128 languages simultaneously.

"He made a believer out of me," said the startled President, confirming that both he and the Pope intend to carry out God's order of vegetarianism. Republican presidential contender Bob Dole echoed these sentiments, adding that he would host a vegan fundraising dinner in an attempt to win God's endorsement. Congress was reluctant to give its immediate approval. Party leaders said they would appoint a bipartisan commission to study the matter...

Yeah, that's more like it. That's the kind of publicity we need, or at least something close. Until that happens I'll keep espousing the cause, but I reserve my right to be pessimistic. It's not that I don't think that vegetarianism will eventually be the preferred diet for humans on this earth. I just fear that the transition may be a long time in coming, and may only follow after lots of those grim headlines become reality, including some that deal with environmental degradation, starvation and other human suffering.

I hope I'm wrong, but I worry that until catastrophe hits, we may be in store for more of the same—people giving vegetarianism a lot of "lip service," but really leading a very different kind of lifestyle in private. I worry that until tragedy is upon us people will continue to
spend their time down at the chain restaurants, watching the well-endowed waitresses, scarfing down hamburgers and chickens' wings, and laughing at "rabbit food" and the people who eat it.

Green salad, today only

It says a mouthful.

Wednesday, March 31, 2010

Terrorism [2001 revisit to the issue]

"Terror": …violence (as bombing) committed by groups in order to intimidate a population or government into granting their demands"—Merriam Webster's Collegiate Dictionary

"Even before his death, his entire life was devoted to animal rights issues... The methods he chose to achieve his ends, however, alienated him from any mainstream opinion. To most, only in the detail was he different from almost any other terrorist."—Journalist Charles Shoebridge, describing animal rights activist Barry Horne, who recently died from a hunger strike in a British jail.


 

Are you a terrorist? Do you support terrorism?

Of course not, you will probably say. It's not even something you'd have to think about. In fact, you've denounced it a million times since September 11.

But answer the following questions:

  • Wouldn't you like to see the cage doors of every mink farm, laying hen battery, and animal research laboratory swung open and billions of animals escape to whatever freedom they could find?
  • Would you really mind seeing every McDonald's sign spray painted to make the famous "golden arches" form the first letter of the phrase "meat is murder"?
  • How about slaughterhouses? Wouldn't you like to see every one of them leveled, and shrines for the dead animals put in their place?
  • Wouldn't you secretly (or not so secretly) root for someone who could make all this happen?

    The point here, of course, is that sometimes terrorism doesn't seem so bad if the "terrorist" activities support a cause we deeply believe in. In that case the "right" thing to do may shift, or at least become a bit murky. It's like the old question of whether you would have assassinated Hitler in 1933 if you'd had the opportunity to do so and the knowledge of future events. Would you?

    In our society terrorism—at least in the form of illegal destruction of property—is being conducted on a regular basis in support of animal rights causes. A report to Congress several years ago found hundreds of these "terrorist" acts, and there's even a federal law, the Animal Enterprise Protection Act of 1992 [ed. note: amended by the Animal Enterprise Terrorism Act of 2006], that was enacted to prevent them. (Most states have similar laws.)

    I've never met anyone who admitted to being an animal rights terrorist. If I did, though, I think I'd like them. For the most part these must be dedicated and brave individuals who have the vision of a better world for animals and humans. They are willing to act on behalf of their passions, and willing to help the suffering and the downtrodden despite the personal risks involved. I have to admire that.

    Of course I also think their actions are stupid and wrong.

    Terrorism, even for the most noble of causes, was stupid and wrong before September 11, and it's even more stupid and wrong now. Here's why:

  • Violence is inherently antithetical to what we stand for. You can't simultaneously condemn violence and practice it. And you can't harm one animal (people) to save another without looking like a hypocrite.
  • The ends don't justify the means. Sure, the people who harm animals for pleasure and/or profit promote terror themselves. They do it every day, and on an incomprehensively massive scale. But it is dangerous to say that a little bit of evil perpetrated against them is justified by the greater good it would accomplish. Where do you draw the line? Whose standards do you use?

    Just remember, everyone who exploits animals uses the same dubious logic—"the ends justify the means"—to support their actions. We know it's not true for them. It's not true for us either.

  • Most of all, violence makes animal rights activists, and their cause, easy targets. People are inherently fearful of new ideas. They'd much rather have an excuse to dismiss an idea outright than go to the trouble of actually educating themselves and formulating a position. Every time an act of violence (or even just something dumb) is committed in the name of animal rights it gives the public the opportunity to dismiss the whole movement and everyone in it—from the Animal Liberation Front to the cat lady next door—as "a bunch of fanatics." Why give them that opportunity?

    Of course everything I've said above is doubly true after the hideous events of September 11. There's little tolerance in our society for anything even remotely looking like terrorism, and average folks won't distinguish violence committed in the name of Islamic fundamentalism from violence committed in the name of animal rights (an equally unknown cause). Why should they?

    (If you don't believe that people will gladly equate folks who free research animals with folks who hijack planes and fly them into buildings full of people, it's not hard to find hundreds of postings to that effect on Internet bulletin boards. Better yet, look at the mainstream press. In the past few weeks the New York Times, USA Today and the Guardian (UK) (just to name a few) have published articles making exactly that comparison.)

    Lest anyone get the wrong idea about my caution against violence and lawlessness, I freely admit that there's lots of gray area here. Lurking in that gray area are many difficult questions that I, for one, can't answer: Is violence okay in pursuit of terrorists? What about that Hitler question? What about civil disobedience against unjust laws?? How do you keep from tearing the door off the cage when it's right in front of you and a helpless animal is staring out???

    In our society we have the right of free speech, and the responsibility to exercise it liberally. No one who believes in animal rights, vegetarianism, or related causes should be shy about expressing his or her beliefs. We should make speeches, carry signs, and generally do what we can to get in people's faces and (more importantly) their minds. No one who ventures out onto a public sidewalk or street in America has the right to be sheltered from the ideas of others, no matter how offensive those ideas may be. Thank God (and folks named Jefferson, Adams and Washington) for that. And of course no one has a right to be sheltered from the consequences of their own actions. (If they want to eat chickens, by golly they should have to look the chickens in the eye first!)

    But let's refrain from doing things that are dumb, antisocial, and most of all violent. Our causes are too important for us to be summarily dismissed as "wackos," "fanatics," "anti-human," or "terrorists." Why let people who are abusing animals off the hook so easily? Instead, let's be accessible and inviting to the mainstream public. Let's not take ourselves too seriously. And instead of violence let's inundate them with civility, articulate arguments, scientific fact and, most of all, truth.

    The animals we want to help deserve no less from us.

Wednesday, March 24, 2010

On Violence [1986 original column]

When is violence, or other illegal activity, justified in support of a worthwhile cause? The question seems too easy. "Never," we might be tempted to respond. Violence is inherently bad and shouldn't be condoned under any circumstances. There are better ways to accomplish things.

Giving the question more thought, though, you might find that such a simplistic answer can't fit all circumstances. Suppose, for example, you found yourself in Germany during the Nazi regime. If by killing one Nazi guard you could liberate hundreds of people destined for the gas chambers, wouldn't that violence be justified? Many of us would say yes. In that situation the lesser of two evils would be done. Thus, in some cases a particular act of violence may be acceptable as a means of preventing a greater violence.

That brings us to the issue of vegetarianism. I personally have never heard anyone seriously advocate violence in support of the vegetarian cause. On the other hand, I question just how different our situation is from the Nazi Germany hypothetical I just gave. Haven't most of us felt some measure of glee and support when we've read the occasional news articles about animal rights groups breaking into laboratories and freeing caged animals? Wouldn't we secretly love to see vegetarian messages spray painted on the side of our local McDonald's, warning signs put up at the Safeway meat counter, or distributor caps stolen off of cattle transport trucks? (Would we or wouldn't we like to see slaughterhouses and laboratories blown up?)

Despite the satisfaction that it might give us, I don't think violence in support of vegetarianism is right. I feel strongly that it isn't the right thing to do now, but I'm not prepared to say that this will always be the case. Right now the vegetarian movement is too small and too fragmented. We simply haven't done an effective job of making the public aware of what we are saying. Thus, while violence certainly would call attention to the vegetarian cause, the message might be lost on most people.

Take, for example, the recent bombings of abortion clinics. In the minds of those who take a "pro-life" position, this violence is justified because it may prevent future violence (they might say it would prevent the "murder of babies"). But opponents of the pro-life movement, and most of the public at large, see only the violent and illegal act of the bombing. To them there is no greater evil that is prevented.

The analogy is much the same for violence in support of vegetarianism. If a slaughterhouse were bombed, for example, I'm afraid most people would see the violence done and overlook the violence prevented. As with abortions, most of the public-at-large doesn't view slaughterhouses as good, but does view them as necessary to prevent the perceived greater evil of doing without meat.

To me, then, acts of violence by vegetarians will only bring our movement negative publicity and create a negative image of vegetarians, at least until we are successful in educating the public that vegetarianism reduces the unnecessary and senseless violence that is already prevalent in our society as an inherent part of the meat industry. The Catch 22 is that once that job of education is done, I would hope our goals would be more readily accomplished without violence.

One more factor dictates against the use of violence. Vegetarianism is inherently non-violent. Even if we could achieve a vegetarian world through the use of controlled violence, we might not achieve the goal we originally sought. Many in the vegetarian movement, for example, believe that aggression against animals necessarily leads to other forms of violence in our society. If this is true—if violence is pervasive once let in the door—we risk the possibility that the ends of the vegetarian movement may reflect the means, and it behooves us to be true to those means.

I hate violence. And intellectually I know it would be bad for vegetarianism. But I have to admit there's an aggressive and revengeful side to my personality too. I just can't help thinking that someday, before I die, it sure might be fun to see a spray painted McDonald's!